TEACHING / WORKSHOP SCHEDULE
Wednesday morning Advanced Womens
Healer Training Circle
The essential focus of this work is to investigate
this question: What does it means to be a healer in the United States in the
twenty-first century?
The basic tenets to be examined are:
- Assumptions of pathology are dangerous and counter-productive to healing.
- Healing is not based on technology nor can we continue to consider it
merely a professional activity.
- Honoring and investigating the particular story of each individual leads
both healer and patient in the direction of healing.
- Physical healing cannot be blithely separated from political, social,
emotional psychological, spiritual, environmental circumstances and contexts.
- A multicultural society demands that those to whom one brings one's body
or soul must be adept at understanding the disease or distress in a multicultural
way.
- Disease is as often a sign of spiritual distress and demand as it is of
the simple break down of the body. Illness is often a call for or the means
to Spiritual Initiation.
- Healing the life is the essential activity of a healer. When this occurs,
healing the body and mind becomes plausible.
- The relief of symptoms may not be a sign of healing and the continuation
of symptoms may not indicate that healing has not occurred.
- The clarity, development and initiation of the healer is essential to
her practice. No education, training or development can supplant this.
- Healing is essentially a creative activity that flourishes within a community
that is aligned with its principles. Therefore, creating community is essential
to the healing process and practice.
- Healing is essentially and most practically a spiritual activity and the
gift of healing is offered to each individual on behalf of the community.
It is our responsibility to use these unique gifts well; however, society
may or may not be inclined in this direction.
- Building and maintaining community is an essential activity of the healer.
Daré, therefore, is an activity supported by this Circle.
We will investigate the difference between working in the paradigms of healer
as opposed to health professional [including medicine, psychology etc.] As part
of these investigations, we address such questions as:
- What is healing? How do we recognize it? How does healing the body
relate to healing kin and the community. What has value?
- How do we recognize the healer within? What healing roles are implied
by our personal history?
- What are our beliefs, philosophies about and experiences of healing? What
are the healing ideas and concepts that underlie our work? Why does healing
occur when
? Why does healing occur?...
- When are these ideas supported by and when are they undermined by conventional
western medical and psychological assumptions? What possibilities emerge
when healing principles are incorporated into more conventional modalities?
How can we determine when and how to proceed as healers when trained in
and working in roles more conventionally defined?
- What shall we do, what can we done, what must we do when healing in its
deepest sense is undermined or challenged by conventional medical or psychological
practice? That is what do we do when healing is not permitted or is circumscribed?
When medicine is not medicine?
- What are the consequences of setting up healing alliances between the
healer and patient? How do these challenge conventional ideas of boundaries
and hierarchy?
- What does it mean to love our clients? What about boundaries, transference,
counter transference? How do these ideas limit healing or, perhaps, cause
distress? What will our individual practices look like when we are not limited
by the constraints on healing? What does it mean to bring ones entire
life to the healing process?
- What are the healing stories that have transformed us and the patients
who have come to us?
- How do we incorporate different cultural views of health and healing when
they are themselves pathologized by conventional ideas regarding health?
- What are some of the ethical issues with which healers must wrestle in
order to do their work in a deep and responsible way?
- What happens when creativity and spirituality become essential processes
in the healing process? How do we imagine the relationship between healing
and ordeal?
- What is a healing community? How do we recognize it and work with it?
- How can these be incorporated in healing work?
- How is Story central to healing? How does one listen to, hear and gather
the essential details of the story in its complexity and fullness so that
the particular, powerful and multi-leveled drama being enacted in any given
moment and often involving both the healer and the patient can be acknowledged
and engaged with? How can we attune to and follow the particular story/myth
that is being enacted at the moment?
- How can we use develop writing to deepen our understanding of our selves,
our own stories as well as to communicate with others what we are coming
to see and understand.
- When is healing occurring and when are we fooling ourselves? How do we
monitor and assess our own behavior when we are outside the realm of conventional
standards?
- How do we deal with death and dying?
In order for such a community as we are developing to be viable individuals
will need to collaborate on creating organic sustaining rather than intimidating
systems for feed back, self-evaluation and self-scrutiny that allow one to be
courageous and forthright in the practice of healing.
I encourage participants to bring cases or active personal experience or
dilemma for presentation that:
- are puzzling and
- seem to beg to go beyond the boundaries of conventional medical or
psychological practice.
- or where treatment is not as effective as one had hoped.
- or where the situation seems to be begging for creative of spiritual
interventions.
Some of what we will doing is turning moments inside out to see what they mean
through other modalities myth, energy work, shamanic practice, dream
work, ritual and what they mean when seen through various dimensions, especially
through the perspective of indigenous mind, practices and traditions. Or we
may tell healing and stories when healing did not occur to understand them from
a new dimension. It is often happens that participants in the workshop offer
their skills and training to a situation, for us to do hands on work in the
group for and with each other in accordance with the principles we are examining.
One of the goals of the workshop is to create a community of healers, community
among healers and healing in the community. Accordingly, to create a cultural
context among ourselves in order to support healing gestures.
Since April 1999, we have initiated a monthly Daré a healing
circle /council /community on the first Sunday of each month after the
new moon. Participating in this Daré is an essential part of the training.
Who is this workshop for? Students and professionals who are or intend to work
as healers, licensed or unlicensed. I have been working with physicians, psychologists,
psychiatrists, doctors of oriental medicine, acupuncturists, chiropractors,
educators, shamanic practitioners, body workers, yogis, dance therapists, nurses,
movement therapists, herbalists, hands on healers, mental health workers, social
workers, art therapists, midwives, spiritual and pastoral counselors, marriage
and family counselors, art therapists, journal writing teachers, yoga instructors,
herbalists ....
Accordingly, another goal of the work is to break down the barriers between
the professions, to challenge ideas of hierarchy and elitism.
The format includes the presentation of ideas, discussion, writing, story telling,
meditation, ethical analysis, ritual work, ceremony, community building and
Daré.
We will, as in the past, address questions that individuals
bring into the circle. In addition, we will focus on ethics, dream work, healing
the ancestors, and preparing ourselves to enter the new millennium as
healers, and bodhisattvas in each moment of our lives.
This is a random list of some of the questions we have addressed over the years.
In each case we write the stories, moments, events, experiences, anecdotes,
interactions that contain the exploration and understanding of these questions.
The responses need to be based in experience not in theory nor in the way ones
profession would respond nor in the abstract. Needless to say, we will return
to these questions again as they can never be fully addressed.
- Moments of loss we have experienced when we did/didnt recognize the
depth and nature of the loss.
- A resolution to a particular difficult situation that one did not anticipate
and came to unexpectedly. I retrospect what were the [invisible] conscious,
deliberate steps that led to this necessary and right resolution.
- What are many of the possible appropriate relationships, ways of relating,
between the healer the one who has come to her for healing.
- Turn an event inside out. Take an event that you have understood in one
way and retell it with sincerity from an entirely different perspective altogether.
- Retell a patients story with a different understanding altogether.
See, for example, if you can find the genius in the pain or the pathology.
- What have been the signs that you have been designated as a healer?
- Tell the history of your desire to make a offering to the world.
- If you imagine yourself as the practitioner to whom one appropriately brings
the entire psyche, body, soul, living circumstances, what do you need to know
or develop in order to respond appropriately to the patient?
- Tell a story of your own [unexpected or untraditional] healing.
- Your experience of the relationship between beauty and healing.
- How do you protect your practice and wisdom?
- What are the implications and hidden meanings contained in each gesture
how can each gesture be a way to bring healing to body, spirit, psyche,
community and earth.
- How to respond when a medicine that is good for one person brings harm to
another.
- A moment in your practice when you acted on your spiritual, creative heart
knowledge did something unconventional or outside protocol and it made
a difference. Write here also about your own skepticism.
- A moment of profound doubt
.
- A time when you pulled up your entire life because you were following something
. Or a time when you took an alternate path
.
- About running from Spirit
.
- What we dont know. The edge, the abyss of our not knowing
- Dreams which taught you about or brought you to healing in your self or
others.
- Examine your life what are you suffering What is tearing you apart?
What has Spirit given you to heal?
- Trace the curriculum and teaching methods of the gods. To what end have
you been educated? What are the events, experiences, insights that have brought
you here? Where are you now and what were your beginnings?
- Innocence in your healing/medical work. When, inadvertently, because you
were innocent did you do harm?
- What obstacles in ourselves keep us from opening to others in need?
- What is a creative community and what is a healing community. How practically
can we live according to this understanding?
- An illness you suffered that might not have been a crises if it had been
treated differently if it had been understood from another perspective
.
- What is the relationship between healing and your understanding of the laws
of the natural world.
- What are the fundamental principles beneath the kind of healing you practice
and advocate?